Seed catalogues

 are arriving.  Getting anxious.  Will order a couple things from Jung's to
get started.

 I'm with you Sarge. Read your post and went and got our stack of catalogues.

 
I saw Lowes has their '08 seed racks out already.

 thyself."

[26]Wisd. of Sol. 4:12. "Bewitching of naughtiness."

[27]Wisd. of Sol. 5:15. "The remembrance of a guest that tarrieth but a
day."

281 Cor. 1:21.

29"They have seen the thing; they have not seen the cause." St. Augustine,
Contra Pelagium, iv.

30Matt. 11:27 "Neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will reveal him."

31Is. 45:15. "Verily, thou art a God that hidest thyself."

321 Cor. 1:17. "Lest the cross of Christ should be made of none effect."

33Rom. 1:17. "The just shall live by faith."

34Rom. 10:17. "Faith cometh by hearing."

35"I know." "I believe."

36Ps. 119. 36. "Incline my heart, O Lord."

[37]Wisd. of Sol. 15:8, 16. "He moulds a God... like unto himself."

38Matt. 18:3. "Except ye become as little children."

[39]Ps. 119:36. "Incline my heart, O Lord, unto thy testimonies."

40Cicero, De finibus, V. 21. "There is no longer anything which is ours;
what I call ours is conventional."

[41]Seneca, Epistles, xcv. "It is by virtue of senatus-consultes and
plebiscites that one commits crimes."

[42]Tacitus, Annals, iii. 25. "Once we suffered from our vices; today we
suffer from our laws."

43Saint Augustine, City of God, iv. 27. "As he has ignored the truth which
frees, it is right he is mistaken."

[44]Cicero, De officiis, iii, 17. "Concerning true law."

45Eccles. 3:19. "for all is vanity."

46Rom. 8:20-21. "It shall be delivered."

[47]Horace, Odes, III. xxix. 13. "Changes nearly always please the great."

48Seneca, Epistles, xx. 8. "In order that you are satisfied with yourself
and the good that is born from you."

[49]Montaigne, Essays, ii. 12.

50Cicero, De Divinatione, ii. 58. "There is nothing so absurd that it has
not been said by some philosopher."

51Cicero, Disputationes Tusculanae, ii. 2. "Devoted to certain fixed
opinions, they are forced to defend what

 that these things are so plain and easy, and
rational, that any body can see them. If they are asked, why they never
saw thus before, they say, it seems to them it was because they never
thought of it. But very often these difficulties are soon removed by
those of another nature; for when God withdraws, they find themselves as
it were blind again, they for the present lose their realizing sense of
those things that looked so plain to them, and, by all they can do, they
cannot recover it, till God renews the influence of His Spirit.

Persons after their conversion often speak of religious things as
seeming new to them; that preaching is a new thing; that it seems to
them they never heard preaching before; that the Bible is a new book:
they find there new chapters, new psalms, new histories, because they
see them in a new light. Here was a remarkable instance of an aged
woman, of about seventy years, who had spent most of her days under Mr.
Stoddard's powerful ministry. Reading in the New Testament concerning
Christ's sufferings for sinners, she seemed to be astonished at what she
read, as what was real and very wonderful, but quite new to he